Following the death of the Prophet Muhammad in 632, Islam was lead by a series of four caliphs who had known the Prophet. These caliphs, known collectively by the Sunnis as the Four Rightly Guided Caliphs, led the Islamic world and greatly expanded its territory for the next 29 years.
Abu Bakr:
Abu Bakr was Muhammad’s father-in-law and served as one of his senior
advisors. He was called Al-Siddiq (the truthful) by the Prophet as well as by
later generations of Muslims.
Abu Bakr is mentioned in the Qur’an as the “second of the two who lay in
the cave.” This was in reference to an event of hijra with the Prophet Muhammad
where they hid in the cave in Jabal Thawr from the Meccan search party that had
been sent after them. Abu Bakr was afraid that they would be found, but a
spider spun a web over the cave entrance. The search party passed by the cave,
assuming that it was unoccupied because of the spider’s web.
Abu Bakr was the first adult male to revert to Islam. He was a successful
trader and he helped the nascent Muslim community financially.
After Muhammad became ill with his fatal illness, he said:
No doubt, I am indebted to Abu Bakr more
than to anybody else regarding both his companionship and his wealth. And if I
had to take a Khalil from my followers, I would certainly have taken Abu Bakr,
but the fraternity of Islam is sufficient. Let no Door of the Mosque remain
open, except the door of Abu Bakr.
Abu Bakr became the first caliph following Muhammad’s death. In his first
address as caliph, he said:
I have been given the authority over you,
and I am not the best of you. If I do well, help me; and if I do wrong, set me
right. Sincere regard for truth is loyalty and disregard for truth is
treachery. The weak amongst you shall be strong with me until I have secured
his rights, if God wills; and the strong amongst you shall be weak with me
until I have wrested from him the rights of others, if God wills. Obey me so
long as I obey God and His Messenger. But if I disobey God and His Messenger,
ye owe me no obedience. Arise for your prayer, God have mercy upon you.
As caliph, Abu Bakr defeated the rebellion of several Arab tribes (the Ridda
Wars, or the Wars of Apostasy) and unified the entire Arabian peninsula. With
stability in the area, he was able to launch successful campaigns against the
Sassanid Empire (Persian Empire) and the East Roman Empire (Byzantine Empire)
who had been threatening Arabia’s borders.
In response to the initial posting of this piece on Street Prophets,
JDsg provided additional background:
The Ridda or Apostasy Wars were a series of
conflicts with various Arab tribes that had become Muslim in the last years of
Muhammad's (pbuh) life. These people thought that their agreement to
become Muslim was a contract only with Muhammad (pbuh), and that once Muhammad
(pbuh) was dead the contract was no longer valid. But Muslim thought has
always been that becoming a Muslim is a lifetime commitment and, should a
person's beliefs waver, it is the responsibility of the community to help the
person back to a state of belief.
According to the Sunni Islam tradition, many Muslims who had memorized
the Qur’an died in the Battle of Yamama, fought in 632. Umar ibn al-Khattab
asked Caliph Abu Bakr to preserve the Qur’an so that it would not become
corrupted. Subsequently, Abu Bakr appointed a committee headed by Zayd ibn
Thabit to collect all of the Qur’anic verses. After the committee was satisfied
that they had not missed any verses or made any mistakes in recording them, the
text was written as a single manuscript and presented in a book form to Abu
Bakr.
After only two years (27 months) as caliph, Abu Bakr died after an
illness.
Umar ibn al-Khattab:
In 634, Umar ibn al-Khattab, the Commander of the Faithful, became the
second caliph. He had been one of the chief advisors to Abu Bakr and had served
as his secretary. Abu Bakr named Umar ibn al-Khattab as his successor because
of his will power, intelligence, political astuteness, impartiality, justice,
and care for poor and underprivileged people.
Umar ibn al-Khattab was a gifted orator and his addresses generally moved
the people. He stressed the well being of the poor and underprivileged. Since
the poor and underprivileged made up the bulk of the population, his popularity
increased.
Many regard Umar ibn al-Khattab as one of the greatest political geniuses
in history. He is often seen as the architect of the Islamic Empire. Under his
leadership, the empire expanded and he undertook many administrative reforms.
As a jurist, he began to codify Islamic law. He decreed that the Islamic
calendar should be counted from the year of the Hijra of Muhammad from Mecca to
Madinah.
In 644, Umar ibn al-Khattab was assassinated by a Persian in response to
the Muslim conquest of Persia. On his death bed, he appointed a committee of
six persons to select his successor.
Uthman ibn-Affian:
Uthman ibn Affian was converted to Islam by Abu Bakr. When Abu Bakr
became caliph, Uthman ibn Affian was one of the first to offer his allegiance.
He became a close advisor to the caliph and on his deathbed, Abu Bakr dictated
his will to Uthman ibn Affian, naming Umar ibn al-Khattab as his successor.
Uthman ibn Affian was the first to offer his allegiance to the new caliph. On
the fourth day after the death of Caliph Umar ibn al-Khattab, Uthman ibn Affian
was elected as the third caliph in 644.
As caliph, Uthman ibn Affian established the first Islamic naval force.
He worked for the expansion of Islam and sent the first official Muslim envoy
to China in 650. Although the envoy was unable to convert the Chinese emperor,
he did obtain permission to proselytize in China and established the first
Chinese mosque.
Caliph Uthman ibn Affian is best known for forming the committee which
produced multiple copies of the Qur’an. Islam by this time had spread far
beyond the Arabian Peninsula and there was some concern that different
traditions would develop in some areas. It was important to develop a
standardized text in order to eliminate regional variations.
Under the leadership of Caliph Uthman ibn Affian, the people prospered
economically and they enjoyed a larger degree of political freedom. However, an
anti-Uthman movement developed. Sunni and Shia scholars disagree as to the
actual reasons for this movement. Egypt, Kufa, and Basra became independent
from the caliph and became the centers of revolt.
A contingent of 1,000 people were sent from Egypt to Medina with
instructions to assassinate Caliph Uthman and overthrow the government. Tempers
flared, words were exchanged, and the pro- and anti-Uthman contingents pelted
each other with stones. Uthman was hit and was carried into his house
unconscious. The anti-Uthman forces stopped food and water from going into his
house. The rebels broke into his house and assassinated him in 656.
Ali ibn Abu Talib:
Ali ibn Abu Talib, the cousin and son-in-law of the Prophet, became the
Fourth Caliph in 656. According to Shia sources, he had been born in the Kaaba
sanctuary in Mecca and was raised in the household of Muhammad. Muhammad told
Ali that God had ordered him to give his daughter, Fatimah, to Ali in marriage.
Following the death of Muhammad, Ali withdrew from public affairs,
devoting himself to his family and working as a farmer. He later became a
trusted advisor to Caliph Umar ibn Khattab and served as the Chief Judge of
Medina. He served on the council which selected the third caliph.
Following the assassination of Caliph Uthman, Ali was persuaded to become
the fourth caliph. He was a profoundly religious man, dedicated to the cause of
Islam and the rule of justice in accordance with the Qur’an. However, he
assumed leadership at a time when the Islamic world was not unified. He was
unwilling to compromise his principles for the sake of political expediency.
Caliph Ali ibn Abu Talib was murdered in 661, ending the period of rule
by the four “rightly guided” caliphs.
Overview:
Sunni Muslims identify Abu Bakr and his three followers as the equally
rightful successors to the Prophet and they celebrate them as the Rightly
Guided Caliphs (Rashidun).
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